Genetics

Mar 01, 2007 at 12:00 AM

O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called: Which some professing have erred from the faith. Grace be with thee. Amen.” I Timothy 6: 20-21 (KJV)

As we approach this topic, I want to remind us of Paul’s admonition to the young Christian, Timothy, to make strong efforts to keep his faith. Dr. Henry Morris in his commentary on these verses in his annotated The Defenders Study Bible points out that “Science falsely so called” is in the Greek, literally “pseudo-science” or “pseudo-knowledge."

The genome of an animal contains the DNA that specifies the characteristics of the animal. This is in the form of a sequence of four bases; the sequence of the human genome is over three billion bases long. Of course, different individuals have different sequences. A few years ago the human genome project completed a description of the sequence of the human genome, and several other animals’ genomes have been sequenced since then. Scientists sometimes claim that these genomes provide evidence for the theory of evolution. However, recent results show how little we really know about the genome, and therefore it is unreasonable to assert that the genome provides evidence for evolution, when we understand it so poorly.

Figure 1

Genesis 1 describes the separate creation of various organisms “after their kind.” This means that all life on earth is primarily related through having a common creator and not through common descent. When evolutionists claim that molecules-to-man macroevolution is a “fact”, they are often referring to evidence for common ancestry irrespective of any evolutionary mechanism. This approach helps them avoid the inherent difficulties associated with explaining how point mutations, genetic recombinations, gene duplication, and natural selection could create new genetic information by chance.

Written by Henry Morris, PhD

Introduction and Tribute: by Mark Stephens, MCS, former Chairman and current board member of TASC

Henry M. Morris, Ph.D. Late Founder and President Emeritus of ICR

There are a number of evidences that the human race is very young. For example, in an article in Science, 1 the age of the human race is is estimated to be 1,000 to 10,000 generations:

"...1000 to 10,000 generations old, which is roughly the age of the human population,..."

The phrase "intelligent design" is heard a great deal lately in the media, usually in the context of secondary school science education.

William Dembski

My wife, Cassie, and I went on a three week trip to the northwest this past July and August. 1

One of the key issues in the creation-evolution debate is the origin of humans, Homo sapiens.

Dr. Dan Reynolds attended the recent Creation Superconference held in Myrtle Beach, South Carolina July 13-17. Dr. Reynolds has provided us a summary of each of the sessions at the conference.

Figure 1 - DNA

The TASC newsletter article Fossils examined the fossil record as evidence in support of the theory of evolution. 1  The conclusion of that article, as well as of several evolutionists themselves, was that the fossil record did not provide evidence to support the theory of evolution. We might think, "Well, that doesn't matter, since evolution is so strongly supported by the genetic evidence." However, is it really? Let's look and see. We will look primarily at the genetic evidence. 

Is abiogenesis irrelevant?

The idea of life arising from non-life is known as abiogenesis. It might be argued that abiogenesis is not evolution and thus is irrelevant in a discussion of evolution. The line of reasoning is that evolution deals with how life evolves from pre-existing life via natural selection, or how more complex life arises from simpler life, which does not involve the origin of life. This is still life giving rise to more complex life, not life arising from non-life. Therefore, the argument goes, the question of how life arose from non-life is not part of evolution, and is therefore excluded from any discussion of evolution as not being relevant.