World Views

The Role of Presuppositions and Worldviews in the Creation-Evolution Debate

April, 2017

In today’s world, both the book of Genesis and the Biblical creation model of origins that flows from it are mocked by the main-stream media and the scientific establishment as nothing more than fairy tales. These entities have no more connection to reality than do Santa Claus or the Tooth Fairy. They are never given serious consideration as alternatives to the ruling paradigms of the Big-Bang theory for the origin of the universe, spontaneous generation for the origin of life, or of some form of biological evolution for the progression of life from molecule to man. Why is this? Is it due to the overwhelming scientific evidence in support of the ruling paradigms? One would certainly assume that would be the case in light of the confidence exhibited in the secular media about the certainty of evolution. That confidence, however, is badly misplaced. Agnostic microbiologist Michael Denton agrees:

Neither of the 2 fundamental axioms of Darwin’s macroevolutionary theory—the concept of continuity of nature, that is the idea of a functional continuum of all life forms linking all species together and ultimately leading back to a primeval cell, and the belief that all the adaptive design of life has resulted from a blind random process—have been validated by one empirical discovery or scientific advance since 1859. 1

Calling All Creationists in the Triangle: TASC’s Mission and Future

October, 2016

The creation/evolution debate is a critical battle ground for the hearts and minds of everyone. What we think about our origins impacts everything we think about the world and ourselves. If human beings are merely the result of natural law working over billions of years as materialists claim, then any action we “choose” can be justified since we become the arbiters of right and wrong. Our culture is becoming increasingly secular in its thinking and policies. Moral relativism, situation ethics, sexual permissiveness in all its forms, abortion, theft, senseless mass murders, tolerance and even justification for dishonesty, are on the rise. We are at a critical time, a tipping point, in the history of our nation.

With Respect to the Origins Debate, Dr. Schweitzer is Right, We All Need to Put God First

August, 2016

As many Christians interested in the science of creation know, Dr. Mary Schweitzer is the paleontologist who published a 2005 article in Science magazine, “Soft-tissue vessels and cellular preservation in Tyrannosaurus rex,“ 1 that has perceptively altered what scientists think about fossils and the history of life on earth. Many also understand that she is a steadfast defender of the theory of evolution. What most may not know, however, is that Dr. Schweitzer is a Christian with interests and convictions about God that many of us share, including myself. In a 2014 interview with Biologos,2 she made the following statement (emphasis added) about her life as a Christian to which I hope we can all agree:

Materialism and Abiogenesis

March, 2016

By Bdna.gif: Spiffistan derivative work: Jahobr (Bdna.gif) [Public domain], via Wikimedia Commons

The TASC newsletter article Fossils examined the fossil record as evidence in support of the theory of evolution.1 The conclusion of that article, as well as of several evolutionists themselves, was that the fossil record did not provide evidence to support the theory of evolution. We might think, "Well, that doesn't matter, since evolution is so strongly supported by the genetic evidence." However, is it really? Let's look and see. We will look primarily at the genetic evidence. 

Is abiogenesis irrelevant?

The idea of life arising from non-life is known as abiogenesis. It might be argued that abiogenesis is not evolution and thus is irrelevant in a discussion of evolution. The line of reasoning is that evolution deals with how life evolves from pre-existing life via natural selection, or how more complex life arises from simpler life, which does not involve the origin of life. This is still life giving rise to more complex life, not life arising from non-life. Therefore, the argument goes, the question of how life arose from non-life is not part of evolution, and is therefore excluded from any discussion of evolution as not being relevant.

My Christian Journey and Years at North Carolina State University as a Young Earth Creationist

December, 2015

Editor's Note: Dr. Van Dyke is Professor Emeritus of Botany at North Carolina State University, having taught there 38 years. He is a cofounder of TASC and has served in several positions, including chairman. In this article, Dr. Van Dyke relates how his academic and spiritual histories reflect God's faithfulness. As the scripture teaches: "for them that honor me I will honor" (1 Sam 2:30).


I'm originally from Illinois, and that has something to do with why I’m a bit “corny.” Of course this is the time of year when there are a lot of “acornies” around on the ground so I'm in good company. Growing up I was very interested in sports. I was involved with a Presbyterian church and was active in the youth program both locally and statewide and also in some National conferences. Looking back I see how shallow much of this was, and I did not have a good grasp on the idea of salvation through a personal relationship with Jesus Christ. From an early time in my life, I do remember having spiritual highs, and I had a strong feeling of God’s touch on my life. My frequently quoted Bible verse was Romans 8:28 “All things work together for good to those who are the called of God.” I truly believed this but simply felt God was just out there somewhere, but not a close companion.

Faith and Science: Friends or Foes

October, 2014

My wife, Cassie, and I went on a three week trip to the northwest this past July and August.1 During the Alaskan cruise portion of our trip, we attended an intelligent design (ID) conference sponsored by the Discovery Institute (http://www.discovery.org) entitled “Faith and Science: Friends or Foes?” Afterwards we visited Mount Saint Helens in Washington, then Yellowstone and Glacier National Parks. As you can imagine, the scenery was beautiful.

The purpose of this article is to communicate the content of the talks given during the ID conference based on the notes I took. Occasionally, I will comment on the speaker’s thoughts. These comments will appear in italics and prefixed with the word ”comment.” 2

Bias

December, 2014

Have you ever wondered why some people seem so resistant to ideas? If you are a creationist, you might have wondered why some evolutionists seem so resistant to evidence against evolution. Or you might have noticed this in other fields, too. Well, it does seem amazing that the preponderance of evidence against evolution can be ignored, or discounted, so readily and so consistently by some.

This is a phenomenon that has been observed and commented on down through time. Tolstoy wrote of this, 1 and so did Nobelist Max Planck. 2 Evolutionist Gould wrote about this. 3 He wrote of a researcher who was so blind to the truth, to the evidence, that not only did he ignore the evidence of his own experiments, his own data, but he also fudged the data and was not even aware that he had fudged it. Whether true or not, this was stated by an evolutionist, so some evolutionists must at least believe that such bias is possible.

God vs Design in "The Grand Design"

April, 2013

In The Grand Design, Stephen Hawking and Leonard Mlodinow present religion and science as rivals and give the impression that they are irreconcilable. The following quotes present such an opposition, and they reveal an antagonism toward religion in the authors:

Ignorance of nature’s ways led people in ancient times to invent gods to lord it over every aspect of human life.1

Since the connection of cause and effect in nature was invisible to their eyes, these gods appeared inscrutable, and people at their mercy.1

In this book I have described how regularities in the motion of astronomical bodies such as the sun, the moon, and the planets suggested that they were governed by fixed laws rather than being subject to the arbitrary whims and caprices of gods and demons.2

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