Creation Hermeneutics: The Role of Science

October, 2017

What does the Bible say about the geometry of the earth? The Bible says the earth has edges/ends (Deuteronomy 28:64, Job 28:24), has four corners (Isaiah 11:12, Revelation 7:1), is circular (Isaiah 40:22), and has foundations (1 Samuel 2:8, Hebrews 1:10). Scripture also teaches the earth is placed in a void (Job 26:7), and the boundary between day and night is a circle (Job 26:10). There are other verses, but they don’t add much to these ideas. So what are we to make of this? Taken at face value, the Bible would seem to be contradicting itself. How can something have four corners and be circular at the same time? How can something have foundations yet hang upon nothing?


Figure 1. Parallax, from < > Accessed 2017 Sep 12

My Christian Journey and Years at North Carolina State University as a Young Earth Creationist

December, 2015

Editor's Note: Dr. Van Dyke is Professor Emeritus of Botany at North Carolina State University, having taught there 38 years. He is a cofounder of TASC and has served in several positions, including chairman. In this article, Dr. Van Dyke relates how his academic and spiritual histories reflect God's faithfulness. As the scripture teaches: "for them that honor me I will honor" (1 Sam 2:30).

I'm originally from Illinois, and that has something to do with why I’m a bit “corny.” Of course this is the time of year when there are a lot of “acornies” around on the ground so I'm in good company. Growing up I was very interested in sports. I was involved with a Presbyterian church and was active in the youth program both locally and statewide and also in some National conferences. Looking back I see how shallow much of this was, and I did not have a good grasp on the idea of salvation through a personal relationship with Jesus Christ. From an early time in my life, I do remember having spiritual highs, and I had a strong feeling of God’s touch on my life. My frequently quoted Bible verse was Romans 8:28 “All things work together for good to those who are the called of God.” I truly believed this but simply felt God was just out there somewhere, but not a close companion.

Faith and Science: Friends or Foes

October, 2014

My wife, Cassie, and I went on a three week trip to the northwest this past July and August.1 During the Alaskan cruise portion of our trip, we attended an intelligent design (ID) conference sponsored by the Discovery Institute ( entitled “Faith and Science: Friends or Foes?” Afterwards we visited Mount Saint Helens in Washington, then Yellowstone and Glacier National Parks. As you can imagine, the scenery was beautiful.

The purpose of this article is to communicate the content of the talks given during the ID conference based on the notes I took. Occasionally, I will comment on the speaker’s thoughts. These comments will appear in italics and prefixed with the word ”comment.” 2

God vs Design in "The Grand Design"

April, 2013

In The Grand Design, Stephen Hawking and Leonard Mlodinow present religion and science as rivals and give the impression that they are irreconcilable. The following quotes present such an opposition, and they reveal an antagonism toward religion in the authors:

Ignorance of nature’s ways led people in ancient times to invent gods to lord it over every aspect of human life.1

Since the connection of cause and effect in nature was invisible to their eyes, these gods appeared inscrutable, and people at their mercy.1

In this book I have described how regularities in the motion of astronomical bodies such as the sun, the moon, and the planets suggested that they were governed by fixed laws rather than being subject to the arbitrary whims and caprices of gods and demons.2

Intelligent Design is Peer-Reviewed, but is Peer-Review a Requirement of Good Science?

March, 2012

Although belief in a young earth is not in the list of things we young-earth creationists have in common with intelligent design groups, the intelligent design proponents have mounted a commendable attack against the dogma of evolution in the last several years. Casey Luskin is a Research Coordinator for the Center for Science and Culture at the Discovery Instititue, a notable intelligent design research group. Luskin holds graduate degrees in both science and law. He earned his BS and MS in Earth Sciences from the University of California, San Diego. His law degree is from the University of San Diego. Luskin recently published an article at for Evolution News and Views presenting the fallacy that science is only good science if it is published in peer-reviewed literature. The organization provides original reporting and analysis about the debate over intelligent design and evolution, including breaking news about scientific research. The following is Luskin’s article first published at

Anti-Supernaturalism and Scientific Investigation in Richard Dawkins' The Magic of Reality

July, 2012

DawkinsIn The Magic of Reality: How We Know What's Really True, Richard Dawkins explains his view of how people can determine what is real and what is mythical or imaginary. Most of the chapters discuss a topic of scientific study, such as atomic physics, biological diversity, and cosmology. Dawkins usually begins by presenting mythological explanations (and some biblical explanations) of such phenomena and then presents an alternative explanation from the perspective of naturalism—a worldview which rejects a supernatural reality and asserts that all reality can be explained by appealing to natural laws and processes.1

In chapter one, Dawkins explains two means by which people can know what exists. First, people use direct observation through the five senses. Sometimes this requires the use of aids, such as microscopes and telescopes, and some phenomena require indirect observation, such as atoms. He says that scientists will continue to learn more about such topics and concludes:

Some Foundations of Creation Beliefs

August, 2010

The objective of this article is to provide a review of some of the foundations of our beliefs as they apply to Biblical creation and creation science. Also, it is to help people come to faith in God, hold their faith if they have faith, and strengthen their faith to be effective with others in bringing faith in God to them. I first listed these foundations in the February 2005 issue of the TASC newsletter. From time to time it will be helpful to refocus on some of these foundations of our creation beliefs so that we may easily review and keep them in mind as we continue to address these foundations in our TASC newsletter articles and witness to others.

I will list eleven of these basic foundations of creation beliefs and make comments on them. I will reference primarily Henry Morris, PhD (1918-2006) who was the founder of the Institute for Creation Research (ICR) and prolific author and commentator on Biblical creation and creation science. I will also cite some TASC authors and their articles on these foundations of creation beliefs that can be accessed conveniently on our TASC website:

A Review and Response to the Book "The Grand Design" by Stephen Hawking

May, 2011

Stephen Hawking

Stephen Hawking is Professor of mathematics at Cambridge University where he held the Lucasian Chair at Cambridge for 30 years. He is author of the best-selling book A Brief History of Time. Hawking suffers from ALS. His most recent book, The Grand Design, was published in 2010 by Bantam Books.

In The Grand Design Hawking attempts to show metaphysical naturalism is supported by science. He claims the fine tuning of physics in our universe is not hard to explain because there are at least 100500 universes, according to some theories, each with its own unique set of physical laws and constants—we just happen to be living in one of the few universes with the right laws and constants that allow us to exist. The book develops this argument by retracing the history of physics. Attempts to marry quantum mechanics with relativity have led to theories that imply the universe created itself, says Hawking.


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