Faith and Science: Friends or Foes

October, 2014

My wife, Cassie, and I went on a three week trip to the northwest this past July and August.1 During the Alaskan cruise portion of our trip, we attended an intelligent design (ID) conference sponsored by the Discovery Institute ( entitled “Faith and Science: Friends or Foes?” Afterwards we visited Mount Saint Helens in Washington, then Yellowstone and Glacier National Parks. As you can imagine, the scenery was beautiful.

The purpose of this article is to communicate the content of the talks given during the ID conference based on the notes I took. Occasionally, I will comment on the speaker’s thoughts. These comments will appear in italics and prefixed with the word ”comment.” 2


December, 2014

Have you ever wondered why some people seem so resistant to ideas? If you are a creationist, you might have wondered why some evolutionists seem so resistant to evidence against evolution. Or you might have noticed this in other fields, too. Well, it does seem amazing that the preponderance of evidence against evolution can be ignored, or discounted, so readily and so consistently by some.

This is a phenomenon that has been observed and commented on down through time. Tolstoy wrote of this, 1 and so did Nobelist Max Planck. 2 Evolutionist Gould wrote about this. 3 He wrote of a researcher who was so blind to the truth, to the evidence, that not only did he ignore the evidence of his own experiments, his own data, but he also fudged the data and was not even aware that he had fudged it. Whether true or not, this was stated by an evolutionist, so some evolutionists must at least believe that such bias is possible.

Anti-Supernaturalism and Scientific Investigation in Richard Dawkins' The Magic of Reality

July, 2012

DawkinsIn The Magic of Reality: How We Know What's Really True, Richard Dawkins explains his view of how people can determine what is real and what is mythical or imaginary. Most of the chapters discuss a topic of scientific study, such as atomic physics, biological diversity, and cosmology. Dawkins usually begins by presenting mythological explanations (and some biblical explanations) of such phenomena and then presents an alternative explanation from the perspective of naturalism—a worldview which rejects a supernatural reality and asserts that all reality can be explained by appealing to natural laws and processes.1

In chapter one, Dawkins explains two means by which people can know what exists. First, people use direct observation through the five senses. Sometimes this requires the use of aids, such as microscopes and telescopes, and some phenomena require indirect observation, such as atoms. He says that scientists will continue to learn more about such topics and concludes:

Creation: A Matter of Perspective

August, 2012

What perspective should we have when we investigate one of God's greatest miracles, the creation of all living things?

Fig 1 - perspective

Is it His nature to perform miracles in a way that could be confused with the natural order of things? Most of the accounts in scripture suggest otherwise. Jesus’ first recorded miracle was not to ferment grape juice into wine, but to create wine from water. His miracles were big, extraordinary events. He did not feed the five; He fed the 5,000. He did not raise Lazarus from the “mostly dead;” he purposefully waited four days so people would know beyond a shadow of a doubt that He raised him from the “clearly dead.” He did not rise from an unguarded and open tomb, but from a well guarded tomb that was blocked by a large stone.

God is not the author of confusion (1: Corinthians 14:33). He intentionally performs miracles that are unmistakably and undeniably His. In this article, I’d like to briefly examine some scriptural evidence and then summarize some recent fossil finds which suggest that, consistent with the nature of God, creation was not natural.


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